I am an Episcopalian because for me, the Incarnation is the point.
The Incarnation took center stage in Anglican theology pretty early and has never really left it. It is the Anglican specialty, the doctrine we emphasize above all others, the key that unlocks the code, the tonic of the great symphony that is the Christian worldview. God became a human being; he didn’t just *pretend* to be one, he didn’t disguise himself as a mortal the way, for example, the Greek gods sometimes did, he really became one, a particular person, a boy his parents called Jesus. He got hungry and thirsty, sweaty and tired. He needed to sleep and eat and move his bowels. And he enjoyed real pleasures, too, which we know because a lot of people disapproved of how he went to wild parties and ate and drank with prostitutes and Vichy tax collectors and even, possibly, Gentiles.
God became a human being. The Word became flesh, as John’s Gospel puts it. The Logos, the divine principle of order and meaning, the Logic of the universe, became flesh, a historical, contingent, finite person, a mind wedded to matter. Theologians hammered out that the Divine Person did not merely inhabit a human physical shell, but had a human mind, a human soul, a human selfhood. The Word whose speaking created all things limited itself to one human language, with perhaps a smattering of a couple others; to what a peasant in a Roman-occupied country in the early days of the Roman Empire could know about mathematics, geography, science, history, and all the provinces of human knowledge. The Word that tells us our stories became a character in *our* story, became a story that we tell. Divinity, meaning, truth, love are embodied eternally in human experience and in the world of matter.
If this sounds like the most important idea in the world to you, then you just might be an Anglican. (Sorry, Mr. Foxworthy. Everybody knows I’m stealing your shtick, here.) For me, the Incarnation makes sense of everything else in Christian theology. If Jesus is not both really, genuinely, completely human, no fooling, and really, truly, genuinely GOD, then his teachings don’t much matter, and even his death and resurrection don’t much matter.
I’m aware that most of Christian theology has counted the Resurrection as the single most important act of God in Jesus, and that most theologians have worked on the assumption that the Incarnation was necessitated by human sinfulness. The Son of God had to atone for our sinfulness, he had to die to do so, therefore he had to become human, therefore Christmas (and a brief period of rejoicing before we start talking about SIN and THE CROSS).
But at least since I was a teenager, I have read that the other way around. God wanted to make humans partners in divinity, therefore he had to become human, therefore he had to be born, therefore he would also have to die, but human beings screwed things up, so he had to die the hard way. The Incarnation was always Plan A because the taking of humankind into the Godhead was always Plan A. For all of us. For the entire human race. Therefore we have repentance and change our lives because we made God’s work and our eventual divinization A HELL OF A LOT HARDER than it needed to be, but even during Lent and Holy Week we rejoice because God’s passionate unconditional love considers us worth the trouble.
And that’s why I’m an Episcopalian.